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To reach consensus in democracy, cht is necessary to guarantee a free space where even the oppressed can express their opinion without concern for logical consistency and truth. The fact that chats have been neglected as the fundamental element of democracy shows that past democracy has been only for the few who could speak logically and consistently.

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A ccording to Miyamotothe topics are not restricted to what the chair proposed at the beginning.

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But the more fundamental alternative would be that of democracy between the governmental form and the way of reaching consensus among people. Why did Aristotle define the human being as zoon politikon political animal? Once mistress anita opinion is regarded as the most persuasive or nearest to truth witu a meeting, then he or she will have some power in the group or community. I n this kind of communication, what is most important is not to attain japsnese truth, but to prompt mutual understanding.

witb O n this point, the Miyamoto 's contribution is great: He uncovered the forgotten forms of consensus in the traditional human relationship. Equality means in this context that each opinion doxa is respected because it is based on one's own experience or uniqueness.

Tokyo: Iwanami Bunko, In addition to avoiding useless hostility, should japansee counterargument be raised, the chairperson diverts the argument from antagonism and changes the topic. In zatsudan or chats, the topics cannot be restricted and regulated by the theme in search of truth, but by the members' interests.

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We view the silence as a way of expressing an attitude toward the discussion. Only after a long time for careful and deliberate communication could the chairman propose the final decision.

When a problem is raised and becomes a matter of controversy, what is considered most important is to japajese the matter long enough that all members feel that they have expressed their opinions fully. F irst of all, for what do we hold a meeting? B ut how can we discuss freely? This made the communication within a small village very smooth. Communication and truth.

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Chicago: University of Chicago Press, I f the meaning of democracy does not consist in the majority rule, but in the sovereignty of people, the first problem to be considered is how people can find the place for free discussion. Online Chat Rooms: free chatting online. Sadayoshi Fukutaan original Japanese philosopher, puebla escort the meaning jappanese interestingness in the Japanese women's chat zatsudan.

July 17, at pm. If some other ideas emerge from the conversation or chat, they can tell others what they think.

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W hat attracted me most wjth the discussion of Kwasi Wiredu on Democracy and Consensus is that he tried to present an alternative to the Classical Greek model. But the word "people" did not mean all the common adults in the community.

T herefore the first condition of democracy must be the recognition of the differences among the members. To overcome this kind of invisible inequality, it is absolutely necessary that they japanese encouraged and acknowledged to be active. Presbey Or how can democracy of the personals passion century function in the Classical Greek sense?

Her private decision is strongly controlled by her village's tradition. First, the main goal of the discussion is not focused on finding the truth, so that logical consistency does not play any essential role. This is so far from the principle of democracy. I n one chapter, he describes how chat discuss and come to the consensus in village meetings.

And it is true that each jpanese opinion has something unique when it is spoken from one's experience.

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P robably the original meaning of the "political" in the Greek polis was not in the process of reaching the consensus, but in this kind of acting and chatting in concert. Then he stressed the importance of "free discussion" by citing the words of Tanzania's former president, Nyerere.

This was an essential precondition to being a free citizen. T his kind of culture has been held in great esteem in our society.

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Hannah Arendt : The Human Condition. I n Japan we have long sought to guarantee various opportunities for communication by members of a community, lest they should be neglected or ignored. The modes of thought and communication that deal with truth, if seen from the political perspective, are necessarily domineering; they don't take into other people's opinions, and taking these into is the hallmark of all strictly political thinking.

The free and equal experience is put outside the political sphere and transferred to private escort western rockhampton non-political activities like festivals or rock music concerts.

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To the contrary, they often imported the Western notion of democracy, especially japnese the French Revolution. ing a online chat rooms on chatkaro. Even if she does not want it, it would be very difficult to deny it. Then the second would be not the consensus, but the will to consensus. F rom this point of view, the conversation women hold among themselves is something different from that of men.

In the present Japanese situation, the public sphere is not public, but the outcome of power struggles beneath the public sphere. In this Issue.

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B ut we, human beings, have to obey fulfill the needs entailed by being living creatures, i. We even try to understand why they do not say anything. Does this "political" mean only the suffrage of modern political decision-making? It is true that we are free in the sense that we are not slaves, wigh we are not free in the sense that we are involved in the market economy.

It escort girls in lowestoft due to the following: Japan is a small country isolated from other countries. Chah after this step is fulfilled can the problem of consensus be raised.

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Moreover in cases where opinions were left undecided, the time for careful consideration was regarded as a necessary condition to reach a consensus. In some of the Mediterranean countries, such as southern Italy, Greece and Adriatic Croatia, I found a very interesting custom of gathering together and chatting on the main street of the town in the evening, which is called corso in Italian.

To reach consensus in democracy, it is necessary to guarantee a free space where even japabese oppressed can express their opinion without concern for logical consistency and truth. Hannah Arendt If one opinion is decided as the truth, all other members are obliged to follow it just because it is the truth.